By Grace Hansen
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In 1863, on the top of the Civil struggle, Frederick Douglass promised African americans that serving within the army provided a certain route to freedom. as soon as a black guy turned a soldier, Douglass declared, “there isn't any energy in the world or below the earth that can deny that he has earned the fitting to citizenship within the usa.
Although residing a long way north of the Mason-Dixon line, many mid-nineteenth-century voters of Michigan rose as much as protest the ethical offense of slavery; they released an abolitionist newspaper and based an anti-slavery society, in addition to a crusade for emancipation. by means of the 1840s, a in demand abolitionist from Illinois had crossed the country line to Michigan, setting up new stations at the Underground Railroad.
" Kent Brown's attractive account of the occupation of Lt. Alonzo Hereford Cushing bargains worthy insights into the character of the Civil warfare and the lads who fought it. Brown's vibrant descriptions of the warmth and exhaustion of pressured marches, of the fury of conflict, have seldom been matched in Civil warfare literature.
H. G. Wells as soon as stated, the main attention-grabbing historical past of the [entire] nineteenth century was once the expansion of the us. The years from 1850 to 1875 reveal the reality of this evaluate. throughout the Civil battle interval, ordinary facets of recent existence, comparable to govt forms, patron items, mass tradition, information profiling, and professionalism started to enhance, and loads of alterations came about.
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Though led by Methodists, Dickinson welcomed students of any denomination, only requiring them to attend college chapel and Sunday meetings at the church of their choice. ”¹⁸ 10 Raising Kane FIGURE 3. John Kane with his two oldest sons, Elisha (left) and Thomas (center). ) On parting with his son, John offered Thomas a list of fatherly advice, which he encouraged him to read weekly. John instructed his son to engage in daily “devotional exercises,” to be “uniformly respectful to your teachers,” to obey the college regulations, and to inform on his classmates if necessary.
As Thomas departed, John vacillated between declaring his freedom and inundating him with advice. ” Even so, John counseled Thomas to travel “respectably rather than ex[clu]sively,” “accept invitations of hospitality from proper people,” keep a travel diary, and write home often. ¹ Thomas stopped first at New Orleans, and the city’s rough-and-tumble nature impressed him. He witnessed “one man killed & half a dozen wounded” in a fire, and in walks along the levee, he saw “one severe contusion of the head & mangled face and limbs, one escape from drowning, one case of ribs & breast bone broken, and knock downs &c.
Kane’s stay in Europe also provoked him to contemplate religious questions. He initially found much to despise in European religion, both Catholic and Protestant. While in France, he issued a stinging (though conventional) critique of Catholicism: “How Glad I shall be to be once more in a Christian land! . ” He wrote that French “infidels” had substituted the “idolatrous worship of disgusting relics and images of saints [and] Virgins . . ” Like innumerable Protestant critics, Kane claimed that Catholicism’s veneer of religiosity hid hypocrisy and evil.