By Peter Button
The emergence of the chinese language socialist realist novel can most sensible be understood in gentle of the half-century lengthy formation of the trendy proposal of literature in China. Globalized within the wake of contemporary capitalism, literary modernity configures the literary textual content in a courting to either smooth philosophy and literary thought. This booklet lines China's particular, complicated, and artistic articulation of literary modernity starting with Lu Xun's "The actual tale of Ah Q". Cai Yi's aesthetic concept of the kind (dianxing) and the picture (xingxiang) is then explored in terms of international currents in literary suggestion and philosophy, making attainable a basic rethinking of chinese language socialist realist novels like Yang Mo's "Song of teenage" and Luo Guangbin and Yan Yiyan's "Red Crag".
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Additional resources for Configurations of the Real in Chinese Literary and Aesthetic Modernity (Ideas, History, and Modern China)
T. Hsia, would inevitably suffer from a combination of bewilderment and frustration at the encroachment of what it took to be especially continental literary theory into the disciplinary ranks of modern Chinese literature. But it is salutary to consider just how different the case was in China. Scholars of Chinese literature who are understandably sensitive to the Chinese literary bureaucratic interventions of censorship may not recognize the degree to which the stifling of debate in literary circles simply did not obtain in quite the same way in the study of aesthetics and philosophy.
55 By the same token, if Western students of modern and contemporary Chinese literature in 1996 were perhaps somewhat better prepared to understand what was conceptually at stake in Zhang Xudong’s confession that he began his book on Chinese modernism as an “Hegelian,” it was not because of any context the field of Chinese literature formed under the New Critical orientation of C. T. Hsia could ever have provided. No doubt for many, Zhang was simply picking up and working with more of the 53 Liu Kang, “Subjectivity, Marxism and Cultural Theory,” in Politics, Ideology and Literary Discourse in Modern China (Durham: Duke University Press, 1993), 23–55, 33.
People who took the new positions [in the 1980s and 1990s] found themselves not in area studies centers but in language and literature departments, where disciplinary approaches were dominant. At the same time, in American academe as a whole, area studies were generally declining as all the disciplines, including those of the social sciences, were ascendant. 36 While Link does not say precisely what those approaches might have been, it is important to keep in mind that almost nowhere in North American literature departments from the post-war period through to the present were literary texts treated as sources of simple historical knowledge.